Saturday, December 6, 2008

A Real-Life Example of Democratic Teaching

For a real-life example of how teaching can not only be effective but be essential to the progress and development of a school for today's "information age", please read the following excerpts from an essay written by a student of a so-called "free school" in Framingham, Massachusetts. At the Sudbury Valley School, students are given the same voting rights as the teachers, and build their education "naturally and organically". Surprisingly, they don't use the budget to buy candy.

"There isn't much disagreement that a school is supposed to develop the intellectual potential and moral character of children and, at the same time, to prepare them to perpetuate the culture and to function as citizens in the community. There's really a two- fold function that any educational system undertakes in any culture a personal and a social function. These two have to work in harmony in order to make a viable school.
Usually educators start by saying, "What is it that we want to achieve on the social side?" That's where we start as well, by asking, "What kind of people are needed in this era in history to make this country function?" And in order to answer this, we have to evaluate carefully what is going on in our society.
When we first opened, in the sixties, people had just started waking up to the fact that the United States was entering the post-industrial era. That was a new phrase back then; today it's commonplace. A new social and economic environment was being created in this country, that went beyond the factory, beyond the industrial revolution, and looked toward a different kind of economic system, the key to which was the idea that repetitive routine work would no longer be done by human beings.
Such transformations don't happen overnight. But we have always felt that our society is moving inexorably toward a future in which people will have to be imaginative, to find new ways to lead productive lives. This requires every child to grow to be creative, to be responsible, to have initiative, and to be self-starting. All these phrases are widely used in educational circles today, because by now everybody has realized it. Every school talks about producing people who will have these attributes.
A second, no less important, requirement in this country is that people have to know how to function as free citizens in a democracy. It used to be that when we talked about this, people would say, "What do you mean, you have to learn how to be free? What's the big deal?" Nowadays, it's a lot easier to explain what we mean, because within the last few years half of the world has suddenly rid itself an unspeakable tyranny, and there are literally hundreds of millions of people out there who do not have a clue how to function as free citizens in a democratic society where they all have to share in decisions, where they all have to make compromises, where they all have to make political judgments, day in, day out . Today, all you have to do is look across the ocean and you can see that it is no easy task to learn all this.
So all in all, any school has a very challenging, two-pronged task: to produce creative, self-starting, imaginative, responsible people, and also to produce people who know how to be free and know how to function in a democracy."
[...]
"Where does the social part fit in, that has to do with living in a free society? The only way to accustom children to democracy is to practice it. There's no escaping that conclusion. We certainly aren't going to teach them by telling them the virtues of democracy. To take people you've been pushing around for twelve years in the authoritarian environment of traditional school, and sit them down for fifty minutes of talking about this being a free country, and what freedom is about, and what their rights are, is laughable. The only way to bring up free citizens is to make them free citizens from day one. And there's no reason not to. There's no reason for a school not to be an operating democracy. There's no reason for four-year-olds not to have the same voluntary access to decision-making as fourteen-year-olds or thirty-four-year-olds.
When we opened the school, we were told that there's no way to give four-year-olds a vote. People predicted that within a year we'd be closed. "They're kids. They'll buy candy with all the budget. They'll do something crazy. You can't give kids responsibility. They're not capable of thinking about the future." What is there to say, decades later, when a school that has been run by the School Meeting, in which every child regardless of age has the same vote as every adult, a school that started out in 1968 with a per-pupil cost equal to that of the public schools and today is operating at less than half the per pupil cost of the public schools? Never a moment's reliance on government money, grants, or fund raising. So much for kids who spend all the money on candy! There isn't a person who graduates from the school who doesn't understand what it means to be a responsible member of the community. And there isn't an adult in the school who is uncomfortable with the fact that they share their power equally with the children.
All this sounds like a lot of abstraction. Is this really a school? Of course it's a school! It's a school that really makes sense for where we're headed as a society. The only problem is, it doesn't feel like a school. We're back to the culture shock. Sudbury Valley doesn't have all the road signs that people have been used to in schools.
So let me end with the following observation to help bridge this culture gap. People come to SVS and see it as being in "perpetual recess," and it gives them a little twinge and perhaps they start worrying. But just remember this: these schools that we all grew up in, with their classes, their curricula, their SAT's and Achievement Tests and Placement Tests, their grade levels and exams, these schools are relative newcomers to the scene! They're only about one-hundred-fifty years old. They were started by people who sat down and thought about education and said, "This is the kind of school we need to create a great industrial society." And do you know what happened? People in the 19th century used to walk into those "newfangled schools" and experience culture shock! They'd say, "This is a school? My kids could be spending their time productively out in the fields on the farm. They could be apprenticing as tradesmen, or as craftsmen, or doing all sorts of useful things. You mean to tell us that taking kids and sitting them at desks and having them write on chalkboards, that's a school? You're calling that education?" They had just as weird a feeling then as people have today looking at Sudbury Valley! It took many, many years for people to get used to the industrial-age schools which are so accepted now!" [...]

My boyfriend's younger brother attends this school, and whenever he mentions his education, it is always in a positive light. Students can meet with any teacher they like, about whatever subjects they like, in order to pursue subjects that interest them. It does shock me, however, when Erik leaves for school at 11:45am and returns after 5pm - students are required to spend five hours per day at school, but it can be any time during the school's hours of operation. It also amazes me that students frequently get the opportunity to travel to other schools like SVS in Oregon, North Carolina, and Belgium.

In reading the many articles featured on the SVS website, I really began to embrace the concept of what they call "post-industrial teaching". It's true! Our present educational system, although it has experienced a bit of evolution in terms of curriculum and technology, is designed to teach students to be part of the "system". I may sound like a hippie, but with these concepts in mind, I can't deny that perhaps traditional schooling no longer prepares kids for the "real world" the way we think it does.

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